Text 1
Luis Suárez joins anti-racism calls after Dani Alves banana incident
The Barcelona defender Dani Alves has sparked a social media campaign against racism in football
as support flooded in from fellow professionals for his decision to eat a banana thrown at him by an
opposition fan.
Luis Suárez, Neymar, Hulk, Mario Balotelli and Sergio Agüero were among those who posted
pictures of themselves taking bites out of bananas in tribute to Alves' actions in his side's La Liga match
at Villarreal on Sunday.
The Fifa president Joseph Blatter has branded the abuse directed at Alves an "outrage" and
promised zero tolerance towards discrimination at the World Cup, while Villarreal took swift action by
identifying the culprit and handing him a lifetime stadium ban.
Alves' response to the banana being thrown on to the pitch in front of him as he prepared to take a
corner was to nonchalantly pick it up, peel it and take a bite before continuing with the game. The 30-yearold,
who has been the victim of racist abuse before during his time in La Liga, said: "You need to take these
situations with a dose of humour."
Players across Europe paid homage on Twitter and Instagram, including Suárez, who served an
eight-match ban for racially abusing Patrice Evra.
Alves's Barça and Brazil team-mate Neymar led the way after posting a picture on Instagram of
himself holding a banana, while writing "We are all monkeys". Balotelli, Milan's former Manchester City
striker, posted a picture of himself in a similar pose.
Suárez posted a picture on Twitter of himself and Liverpool team-mate Philippe Coutinho taking bites
out of bananas, along with the words: "#SayNoToRacism #WeAreAllMonkeys."
(...)
Barça gave their player their "complete support and solidarity" and thanked Villarreal for their
"immediate condemnation" of the incident. Villarreal later revealed they had, with the help of fans, found out
who the culprit was, had withdrawn his season ticket and banned him from the El Madrigal stadium for life.
Disponível em:<http://www.theguardian.com/football/2014/apr/29/luis-suarez-anti-racism-dani-alvesbanana> .
Acesso em 29 abr.2014 (texto adaptado)
Text 2
What’s in a name?
Henry Louis Gates Jr. (1989)
The question of color takes up much space in these pages, but the question of color, especially in this
country, operates to hide the graver questions of the self.
- James Baldwin, 1961
… blood, darky, Tar baby, Kaffir, shine… moor, blackamoor, Jim Crow, spook… quadroon, meriney, red
bone, high yellow… Mammy, porch monkey, home, homeboy, George… spearchucker, Leroy,
Smokey…mouli, buck, Ethiopian, brother, sistah…
- Trey Ellis, 1989
I had forgotten the incident completely, until I read Trey Elli’s essay, “Remember My Name,” in a
recent issue of the Village Voice (June 13, 1989). But there, in the middle of an extended italicized list of the
bynames of “the race” (“the race” or “our people” being the terms my parents used in polite or reverential
discourse, “jigaboo” or “nigger” more commonly used in anger, jest, or pure disgust), it was: “George”. Now
the events of that very brief exchange return to my mind so vividly that I wonder why I had forgotten it.
My father and I were walking home at dusk from his second job. He “moonlighted” as a janitor in the
evenings for the telephone company. Every day, but Saturday, he would come home at 3:30 from his
regular job at the paper Mill, wash up, eat supper, then at 4:30 head downtown to his second job. He used
to make jokes frequently about a union official who moonlighted. I never got the joke, but he and his friends
thought it was hilarious. All I knew was that my family always ate well, that my brother and I had new
clothes to wear, and that all of the white people in Piedmont, West Virginia, treated my parents with an odd
mixture of resentment and respect that even we understood at the time had something directly to do with a
small but certain measure of financial security.
He had left a little early that evening because I was with him and I had to be in bed early. I could not
have been more than five or six, and we had stopped off at the Cut-Rate Drug Store (where no black
person in town but my father could sit down to eat, and eat off real plates with real silverware) so that I
could buy some caramel ice cream, two scoops in a wafer cone, please, which I was busy licking when Mr.
Wilson walked by.
Mr. Wilson was a very quiet man, whose stony, brooding, silent manner seemed designed to scare
off any overtures of friendship, even from white people. He was Irish as was one-third of our village
(another third being Italian), the more affluent among whom sent their children to “Catholic School” across
the bridge in Maryland. He had white straight hair, like my Uncle Joe, whom he uncannily resembled, and
he carried a black worn metal lunch pail, the kind that Riley carried on the television show. My father always
spoke to him, and for reasons that we never did understand, he always spoke to my father.
“Hello, Mr. Wilson,” I heard my father say.
“Hello, George.”
I stopped licking my ice cream cone, and asked my Dad in a loud voice why Mr. Wilson had called him
“George.”
“Doesn’t he know your name, Daddy? Why don’t you tell him your name? Your name isn’t George.”
For a moment I tried to think of who Mr. Wilson was mixing Pop up with. But we didn’t have any
Georges among the colored people in Piedmont; nor were there colored Georges living in the neighboring
towns and working at the Mill.
“Tell him your name, Daddy.”
“He knows my name, boy,” my father said after a long pause. “He calls all colored people George.”
A long silence ensued. It was “one of those things”, as my Mom would put it. Even then, that early, I
knew when I was in the presence of “one of those things”, one of those things that provided a glimpse,
through a rent curtain, at another world that we could not affect but that affected us. There would be a
painful moment of silence, and you would wait for it to give way to a discussion of a black superstar such as
Sugar Ray or Jackie Robinson.
“Nobody hits better in a clutch than Jackie Robinson.”
“That’s right. Nobody.”
I never again looked Mr. Wilson in the eye.
Texts 1 and 2 deal with the same theme: racism. From text 1, we can infer that
